{"id":1163,"date":"2017-02-06T13:41:32","date_gmt":"2017-02-06T02:41:32","guid":{"rendered":"http:\/\/www.adventuretours.com.au\/australia-outback-yarns?p=1163&preview=true&preview_id=1163"},"modified":"2019-09-02T17:20:06","modified_gmt":"2019-09-02T07:20:06","slug":"should-you-climb-uluru-heres-what-the-experts-say","status":"publish","type":"post","link":"https:\/\/www.adventuretours.com.au\/australia-outback-yarns\/should-you-climb-uluru-heres-what-the-experts-say\/","title":{"rendered":"Should you climb Uluru? Here’s what the experts say"},"content":{"rendered":"
When you walk around the base of Uluru<\/a>, you\u00a0reach\u00a0a spot that’s divided travellers, locals and politicians for decades. A simple chain handrail snaking up the rock face, and a sign that says\u00a0‘We don’t climb’. It’s at this point you have a choice.<\/strong><\/div>\n
<\/div>\n
Since tourism came to the centre of Australia, thousands of people\u00a0have climbed Uluru<\/a>. Some have died in doing so. These days, there’s no legal requirement stopping visitors from climbing\u00a0Ayer’s Rock (the Hawk government gave native title back to the Anangu people in 1983, but Uluru is technically on lease to the Australian Parks and Wildlife service – it’s a tricky system). To the local Anangu people though, climbing Uluru is essentially a desecration of one of the most sacred sites in all of Australia. It’s why we were the first tour operator to stop climbing the rock, and why we’ve spent nearly every day since campaigning for others to stop as well.<\/div>\n
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We sat down with Leroy from Red Spaces, the company we work with on our Red Centre tours<\/a>, to chat about why climbing Uluru has become such a contentious issue.<\/div>\n
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\"Lots

Tourists climbing Uluru. Image c\/o Zen Voyager, Flickr<\/p><\/div>\n<\/div>\n

To climb, or not to climb<\/h3>\n
“My name is Leroy and I have lived here at Yulara, near Uluru, since 1997. The question of whether to climb or not to\u00a0climb is one I’ve had heard answered thousands of times \u00a0by the local Indigenous people, the\u00a0Anangu<\/span>. I’ve worked with them for 20 years. Here’s my attempt at an answer:<\/div>\n
<\/div>\n
Firstly, it’s important to understand that the\u00a0Anangu<\/span> have no concept\u00a0of the word \u201cown\u201d, \u00a0unless it has to do with stories. Basically, you can only own the stories of your own Country. Not\u00a0possessions, and certainly not the land. So when a ‘traditional owner’ is asked a question about laws and rules, they can only really answer in regard to their own ‘Country’.<\/div>\n
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Traditional owners<\/h3>\n
\"View

Uluru from the top. Image c\/o Jurriaan Persyn, Flickr<\/p><\/div>\n

<\/div>\n
Since the coming of the white man, many Indigenous people\u00a0from around Australia have been displaced and now reside on Country, here at Uluru<\/a>, where the stories do not belong to them. When they’re asked questions \u2013 like the classic ‘to climb or not to climb’ \u2013 \u00a0they often give answers that\u00a0the questioner wants to hear. Sometimes these aren’t correct. Having spent the last 20 years with the traditional owners of this land, I’ll try and put 50,000 years of oral law into context.<\/div>\n
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That’s a really important sacred thing that you are climbing… You shouldn’t climb. It’s not the real thing about this place. And maybe that makes you a bit sad. But anyway that’s what we have to say. We are obliged by Tjukurpa to say. And all the tourists will brighten up and say, ‘Oh I see. This is the right way, the thing that’s right, this is the proper way: no climbing.<\/em><\/div>\n
\u2013 Kunman<\/u>ara,<\/em> traditional owner<\/div>\n<\/blockquote>\n
The ‘traditional owner’ of an area is not only a custodian of the land, but also custodian of all the creatures, plants and people on it. This includes any welcomes visitors (as all travellers are, having paid their visitor fee). This traditional protection is considered so vital that punishments are in place for those that break the bond. It’s a responsibility the Anangu feel for all that travel here. So when a visitor climbs Uluru, falls and gets hurt, the traditional owner is put in a terrible situation. The Anangu simply ask us not to put them in this position. Not to take stupid risks in a harsh landscape that we don’t understand.<\/div>\n
<\/div>\n

Why no ban?<\/h3>\n
Even though the Anangu can’t\u00a0understand why visitors continually put themselves in harms way, they\u00a0choose not to ban the climb. Why? Simple. For 200 years we have kept them from their desires and told them what they can and cannot do. They know how it feels to be told ‘no’, and unlike us, they’re not hypocrites.<\/div>\n
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\"Three

Is it really necessary? Image c\/o Ed Dunens, Flickr<\/p><\/div>\n<\/div>\n

The good news is, in the last few years we’ve seen the numbers of climbers dwindle. There’s a few reasons for this. First, the number of adult park entry tickets has fallen from 480,000 a year in 2004 to about 280,000 now. Secondly, tourists are becoming more sensitive to cultural issues.\u00a0This probably means that those who only wanted to visit\u00a0for climbing now go elsewhere. Some Anangu Elders are aware of this pattern, and it’s another reason they’re hesitant to ban the climb entirely: a drop in tourism and job numbers could be blamed on their communities.<\/div>\n
<\/div>\n
With the Anangu now actively involved in training tour guides, as well as the media highlighting the issues and government Rangers closing the climb during bad weather, we’ve been able to avoid a fatality on Uluru<\/a> for many years. Some illegal climbers have fallen and injured themselves recently, but no amount of regulating is going to stop that sort of thing. In fact we now have more problems with people walking around<\/em> the rock: it’s a 12km track and there’s only one water-station.<\/div>\n

So, should you climb?<\/h3>\n
As I explained earlier, the\u00a0Anangu<\/span> will never tell you<\/em>\u00a0not to climb. They’d rather you\u00a0decide the correct path for yourself. With no reward at the top other than a view\u00a0and a satisfied ego, they say it’s foolish to risk injury or death\u2026especially while on a holiday. With about 35 deaths now and hundreds of severe injuries (many from dehydration) I tend to agree with them. As the\u00a0only\u00a0tour company in the northern territory\u00a0to commit to Anangu<\/span> employment every day of the year, I feel the Anangu<\/span> will want you to not only know the truth\u2026but print it.”<\/div>\n
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\"An

Will you climb Uluru? Image c\/o Patrick ONeill<\/p><\/div>\n<\/div>\n

<\/div>\n

3 things you may not know about climbing Uluru…<\/h3>\n
    \n
  1. Uluru’s iconic\u00a0red sandstone is easily eroded. In fact you can easily spot the traditional climbing route, trodden for decades. It’s known as the ‘Scar of Uluru’.<\/li>\n
  2. There are no facilities or toilets on top of Uluru.\u00a0Many travellers not only leave rubbish on the rock, but (finding themselves stranded) are also forced to relieve themselves. As you can imagine, this is incredibly disrespectful (not to mention gross).<\/li>\n
  3. Uluru has claimed the lives of 35 travellers so far. 348 metres might not seem like much, but it’s basically like climbing a 95-story building in 36 degree heat.<\/li>\n<\/ol>\n
    Adventure Tours<\/a> are proud to be involved with the Mutitjulu Community and its commitment to provide employment for Anangu<\/span> . This mutual respect is shown by our patrons choosing not to climb Uluru\u2026but rather walk with Anangu<\/span> and share their stories.<\/strong><\/em><\/div>\n
    <\/div>\n
    Feature image c\/o Patrick O’Neill<\/em><\/div>\n","protected":false},"excerpt":{"rendered":"

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